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Film review: The Help

There are many powerful stories to be told about the complex relationships between white children and their black nannies. The Help is not one of them

Campbell X

Fri, 04 Nov 2011 14:25:24 GMT | Updated 1 years today

Based on a 2009 novel by Kathryn Stockett, The Help chronicles the story of African American maids who raised the white children of their employers. It's massive success is attributed to the fact that it's one of Oprah Winfrey's influential book club titles. It was only a matter of time before the film rights would be sold.

 

The film's lead character is the bookish white journalist Eugenia "Skeeter" Phelan who is part of a debutante set in Jackson, Mississippi. The sole ambition of her peers is to get married to a wealthy man and get a loyal subservient (African American) maid. Skeeter sticks out  resisting marriage and her pursuit of a career, to the point that her mother (The West Wing's Allison Janney) suspects she is a lesbian. In addition Skeeter is vocal in her discomfort about the spiteful racism of her friends.

 

She lands a job on a local newspaper to write a column on home making tips without knowing any, perhaps because even though she is a liberal, she still has taken advantage of cheap black female domestic labour. She turns to Aibileen Clark (Viola Davis) the domestic of one of her friends to give her the answers to the questions to feed her column which takes off and becomes very popular.

 

As she develops a trusting relationship with Aibileen, she decides that it would be a good idea to write a book from the help's perspective. This is a dangerous prospect in the 1960's for any black person to speak out openly and honestly about their lives to a white person. The 1960's in the USA was a time in the Southern States where a black man could get lynched for looking at a white woman, or not getting off the pavement fast enough to make way for any white person. The Jim Crow Law sanctioned the segregation of public schools, public transport, public toilets, restaurants, and drinking fountains. The Ku Klux Klan terrorized African Americans with the open collusion of the police and state.

 

The domestics are initially wary and nervous to talk to Skeeter. However after the civil rights activist Medgar Evers is assassinated by a member of the White Citizen's Council they are fuelled with enough rage to come forward with their poignant and powerful stories.

 

The book is accepted for publication by a New York editor, Ms Stein (Mary Steenburgen from Curb Your Enthusiam) and Skeeter gets a job in a publishing house, sharing her royalties with the other domestic servants.

 

The Help is beautifully acted with intelligence and nuance by Octavia Spencer and Viola Davis and many have been mouthing Oscar hopes for both actresses. It is also graced with the presence of the screen icon Sissy Spacek. The heat and humidity of the Mississippi drips through the screen from the locations. But the film is syrupy and sentimental. It employs the risible use of farce with an isolated revenge action by a maid when she bakes a pie with a "secret ingredient" for her former tormenting employer. 

 

Considering the historical context in which this was made, no black woman or her family could have pulled such a stunt and got off lightly!  The Help blanches out the reality of African American domestics and their mistresses in the 1960's Southern states, so much so that the The Association of Black Women Historians issued a damning statement about the film http://www.abwh.org/images/pdf/TheHelp-Statement.pdf<link>.

 

The Help perpetuates comfortable tropes in terms of the representation of the African American female experience and attitude: the silent suffering loving black woman; the sassy loud greedy fat black woman. It then unleashes the other common casting error in films of racial strife: the good white savior versus the inhumane one-dimensional racism of the other white women. Black men are absent, Aibilieen's son is dead and Minny's (Octavia Jackson) partner is known only through evidence of his domestic violence. Conversely all the white men are benign, inept or humane, completely erasing the historical reality of their sexual abuse of domestic servants and their part in viciously and sometimes violently upholding Jim Crow laws. 

 

In the film Skeeter shares her fortune with the maids who provided her with testimonies, however in real life it is Kathryn Stockett who runs away with the spoils. She was sued unsuccessfully for a share of her earnings by her brother's domestic servant, Ablene Cooper, who claimed the character of Aibileen was based on her.

 

I left The Help with many thoughts around the economic capital of Black women's stories and who actually gets to profit from them. So far there has been no "commercially" successful cinema film about black women directed, written or produced by black women.  The story of The Help as a book and film parallels and continues this legacy. Black women's stories too often are appropriated, whitewashed and made palatable for mainstream audiences by mostly all-white productions. And yet it is virtually impossible for any black female directors or writers to get films greenlit by Hollywood studios.

 

When challenged about always playing the maid/Mammy roles in Hollywod movies Hattie McDaniel retorted - "I'd rather play a maid and make $700 a week, than be a maid for $7." This underpins the economics of stories and acting. No actor will bite the hand that feeds them and they are dependent on the stories that get financed and made. There are many powerful stories to be told about the complex, contradictory, difficult, love-hate relationships between white children and their Black nannies, sadly The Help is not one of them.

 

 

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